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Thoughts, Emotions, and Feelings. who controls who

Thoughts, Emotions, and Feelings. who controls who?

I am not who you think I am; I am not who I think I am; I am who I think you think I am.  Charls Horton cooley What is it about thoughts, feelings, and emotions that make us in constant  war within ourselves? Even if  you want to make sense out of them you need to use one of them, and that, and that by itself creates more confusion tnan ever before you start to decipher the complex web of the inner SELF. How can you make sense out of something that doesn't make sense? Even more, how do you make sense? Well, the way I see it is, if for some strange reason (only you can comprehend), anything you perceive does  makes sense to you it doesn't necessarily have tome sense to anyone else . The relationship between thoughts, emotions, and feelings is complex and interconnected, with each influencing the others in various ways. Here’s a brief overview of how they interact and which might control which: 1. **Thoughts**: These are the cognitive processes that involve reasoning, ...

The Prophet Gibran Kahlil. Chapter 22 On Good & Evil


Chapter 22 
On Good & Evil 


AND one of the elders of the city said, Speak to us of Good and Evil. And he answered: Of the good in you I can speak, but not of the evil. For what is evil but good tortured by its own hunger and thirst? Verily when good is hungry it seeks food even in dark caves, and when it thirsts it drinks even of dead waters. You are good when you are one with yourself. Yet when you are not one with yourself you are not evil. For a divided house is not a den of thieves; it is only a divided house. And a ship without rudder may wander aimlessly among perilous isles yet sink not to the bottom. You are good when you strive to give of yourself. Yet you are not evil when you seek gain for yourself. For when you strive for gain you are but a root that clings to the earth and sucks at her breast. Surely the fruit cannot say to the root, “Be like me, ripe and full and ever giving of your abundance.” For to the fruit giving is a need, as receiving is a need to the root. You are good when you are fully awake in your speech. Yet you are not evil when you sleep while your tongue staggers without purpose. And even stumbling speech may strengthen a weak tongue. You are good when you walk to your goal firmly and with bold steps. Yet you are not evil when you go thither limping. Even those who limp go not backward.
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But you who are strong and swift, see that you do not limp before the lame, deeming it kindness. You are good in countless ways, and you are not evil when you are not good, You are only loitering and sluggard. Pity that the stags cannot teach swiftness to the turtles. IN your longing for your giant self lies your goodness: and that longing is in all of you. But in some of you that longing is a torrent rushing with might to the sea, carrying the secrets of the hillsides and the songs of the forest. And in others it is a flat stream that loses itself in angles and bends and lingers before it reaches the shore. But let not him who longs much say to him who longs little, “Wherefore are you slow and halting?” For the truly good ask not the naked, “Where is your garment?” nor the houseless, “What has befallen your house?”


 

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