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The Prophet Gibran Kahlil. Chapter 28 The Farewell

The Prophet Gibran Kahlil. Chapter 28 The Farewell

Chapter 28  The Farewell  AND now it was evening. And Almitra the seeress said, “Blessed be this day and this place and your spirit that has spoken.” And he answered, Was it I who spoke? Was I not also a listener? Then he descended the steps of the Temple and all the people followed him. And he reached his ship and stood upon the deck. And facing the people again, he raised his voice and said: People of Orphalese, the wind bids me leave you. Less hasty am I than the wind, yet I must go. We wanderers, ever seeking the lonelier way, begin no day where we have ended another day; and no sunrise finds us where sunset left us. Even while the earth sleeps we travel. We are the seeds of the tenacious plant, and it is in our ripeness and our fullness of heart that we are given to the wind and are scattered. Brief were my days among you, and briefer still the words I have spoken. But should my voice fade in your ears, and my love vanish in your memory, then I will come again, And with a richer h
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The Prophet Gibran, Kahlil. Ch 9 On Houses

Chapter 9  On Houses  THEN a mason came forth and said, Speak to us of Houses. And he answered and said: Build of your imaginings a bower in the wilderness ere you build a house within the city walls. For even as you have home-comings in your twilight, so has the wanderer in you, the ever distant and alone. Your house is your larger body. It grows in the sun and sleeps in the stillness of the night; and it is not dreamless. Does not your house dream? and dreaming, leave the city for grove or hilltop? Would that I could gather your houses into my hand, and like a sower scatter them in forest and meadow. Would the valleys were your streets, and the green paths your alleys, that you might seek one another through vineyards, and come with the fragrance of the earth in your garments. But these things are not yet to be. In their fear your forefathers gathered you too near together. And that fear shall endure a little longer. A little longer shall your city walls separate your hearths from yo
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The Prophet Gibran, Kahlil. Ch 8 On joy & Sorrow

Chapter 8   On joy & Sorrow THEN a woman said,rk with joy. For if you bake bread with indifference, you bake a bitter bread that feeds but half man’s hunger. And if you grudge the crushing of the grapes, your grudge distills a poison in the wine. And if you sing though as angels, and love not the singing, you muffle man’s ears to the voices of the day and the voices of the night. 16  Speak to us of Joy and Sorrow. And he answered: Your joy is your sorrow unmasked. And the selfsame well from which your laughter rises was oftentimes filled with your tears. And how else can it be? The deeper that sorrow carves into your being, the more joy you can contain. Is not the cup that holds your wine the very cup that was burned in the potter’s oven? And is not the lute that soothes your spirit the very wood that was hollowed with knives? When you are joyous, look deep into your heart and you shall find it is only that which has given you sorrow that is giving you joy. When you are sorrowful,
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The Prophet Gibran, Kahlil. Ch 7 On Work

  Chapter 7  On Work  THEN a ploughman said, Speak to us of Work. And he answered, saying: You work that you may keep pace with the earth and the soul of the earth. For to be idle is to become a stranger unto the seasons, and to step out of life’s procession that marches in majesty and proud submission towards the infinite. When you work you are a flute through whose heart the whispering of the hours turns to music. Which of you would be a reed, dumb and silent, when all else sings together in unison? Always you have been told that work is a curse and labour a misfortune. But I say to you that when you work you fulfill a part of earth’s furthest dream, assigned to you when that dream was born, And in keeping yourself with labour you are in truth loving life, And to love life through labour is to be intimate with life’s inmost secret. But if you in your pain call birth an affliction and the support of the flesh a curse written upon your brow, then I answer that naught but the sweat of y
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The Prophet Gibran, Kahlil. Ch 6 On Eating & Drinking

  Chapter 6  On Eating & Drinking   THEN an old man, a keeper of an inn, said, Speak to us of Eating and Drinking. And he said: Would that you could live on the fragrance of the earth, and like an air plant be sustained by the light. But since you must kill to eat, and rob the newly born of its mother’s milk to quench your thirst, let it then be an act of worship, And let your board stand an altar on which the pure and the innocent of forest and plain are sacrificed for that which is purer and still more innocent in man. When you kill a beast say to him in your heart: “By the same power that slays you, I too am slain; and I too shall be consumed. For the law that delivered you into my hand shall deliver me into a mightier hand. Your blood and my blood is naught but the sap that feeds the tree of heaven.” And when you crush an apple with your teeth, say to it in your heart: “Your seeds shall live in my body, And the buds of your to-morrow shall blossom in my heart, And your fragranc
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The Prophet Gibran, Kahlil. Ch 5 On Giving

  Chapter 5  On Giving THEN said a rich man, Speak to us of Giving. And he answered: You give but little when you give of your possessions. It is when you give of yourself that you truly give. For what are your possessions but things you keep and guard for fear you may need them to morrow? And to-morrow, what shall to-morrow bring to the overprudent dog burying bones in the trackless sand as he follows the pilgrims to the holy city? And what is fear of need but need itself? Is not dread of thirst when your well is full, the thirst that is unquenchable? There are those who give little of the much which they have – and they give it for recognition and their hidden desire makes their gifts unwholesome. And there are those who have little and give it all. These are the believers in life and the bounty of life, and their coffer is never empty. There are those who give with joy, and that joy is their reward. And there are those who give with pain, and that pain is their baptism. And there ar
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The Prophet Gibran, Kahlil. Ch 4 On Children

    Chapter 4  On Children  AND a woman who held a babe against her bosom said, Speak to us of Children. And he said: Your children are not your children. They are the sons and daughters of Life’s longing for itself. They come through you but not from you, And though they are with you yet they belong not to you. You may give them your love but not your thoughts, For they have their own thoughts. You may house their bodies but not their souls, For their souls dwell in the house of to-morrow, which you cannot visit, not even in your dreams. You may strive to be like them, but seek not to make them like you. For life goes not backward nor tarries with yesterday. You are the bows from which your children as living arrows are sent forth. The archer sees the mark upon the path of the infinite, and He bends you with His might that His arrows may go swift and far. Let your bending in the Archer’s hand be for gladness; For even as He loves the arrow that flies, so He loves also the bow that is
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The Prophet Gibran, Kahlil. Ch 3 On Marriage

  Chapter 3  On Marriage  THEN Almitra spoke again and said, And what of Marriage, master? And he answered saying: You were born together, and together you shall be for evermore. You shall be together when the white wings of death scatter your days. Aye, you shall be together even in the silent memory of God. But let there be spaces in your togetherness. And let the winds of the heavens dance between you. Love one another, but make not a bond of love: Let it rather be a moving sea between the shores of your souls. Fill each other’s cup but drink not from one cup. Give one another of your bread but eat not from the same loaf. Sing and dance together and be joyous, but let each one of you be alone, Even as the strings of a lute are alone though they quiver with the same music. Give your hearts, but not into each other’s keeping. For only the hand of Life can contain your hearts. And stand together yet not too near together: For the pillars of the temple stand apart, And the oak tree and
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The Prophet Gibran, Kahlil. Ch 2 On Love

  Chapter 2 On Love  THEN said Almitra, Speak to us of Love. And he raised his head and looked upon the people, and there fell a stillness upon them. And with a great voice he said: When love beckons to you, follow him, Though his ways are hard and steep. And When his wings enfold you yield to him, Though the sword hidden among his pinions may wound you. And When he speaks to you believe in him, Though his voice may shatter your dreams as the north wind lays waste the garden. For even as love crowns you so shall he crucify you. Even as he is for your growth so is he for your pruning. Even as he ascends to your height and caresses your tenderest branches that quiver in the sun, So shall he descend to your roots and shake them in their clinging to the earth. Like sheaves of corn he gathers you unto himself. He threshes you to make you naked. He sifts you to free you from your husks. He grinds you to whiteness. He kneads you until you are pliant; And then he assigns you to his sacred fire
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The Prophet Gibran, Kahlil. Ch 1 The Coming of the Ship

KAHLIL GIBRAN  artist, poet, writer, philosopher and theologian The Prophet Gibran, Kahlil Published: 1923 Categorie(s): Fiction, Poetry Source: http://gutenberg.net.au 1 About Gibran: from Wikipedia: Kahlil Gibran (full name Gibran Kahlil Gibran bin Mikhael bin Saâd, (born January 6, 1883 in Bsharri, Lebanon; died April 10, 1931 in New York City, United States) was a Lebanese artist, poet, writer, philosopher and theologian. He was born in Lebanon (at the time part of Syria) and spent most of his life in the United States. He is the third bestselling poet in history after William Shakespeare and Lao Tse. Copyright: This work is available for countries where copyright is Life+70 and in the USA. Note: This book is brought to you by Feedbooks http://www.feedbooks.com Strictly for personal use, do not use this file for commercial purposes. Chapter 1 The Coming of the Ship  ALMUSTAFA, the chosen and the beloved, who was a dawn unto his own day, had waited twelve years in the city of Orphal
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MEDITATION FOR SUCCESS

You can always meditate your way to success   Meditation can be a powerful tool for achieving success in both personal and professional settings. Here are some potential benefits of incorporating meditation into your routine: Improved focus and concentration: By regularly practicing meditation, you can learn to quiet the mind and increase your ability to focus and concentrate on a single task. This can be especially beneficial in a busy, fast-paced world where distractions are everywhere. Increased creativity and problem-solving abilities: Meditation can help to clear the mind and allow for more creative thinking and problem-solving. It can also help to reduce stress and anxiety, which can sometimes inhibit creative thinking. Better decision-making skills: Regular meditation can help to improve your ability to make decisions by increasing your clarity of thought and reducing emotional reactivity. This can be especially helpful in high-pressure situations where quick, decisive action is
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