Skip to main content

What you see it's not what it is

Reading to understand the meaning can be mind twisting and literally, requires some out of mind flexibility to get into the author's state of mind at the time and place of the thinking process.


The sporadic quotes above will give anybody the sense of confusion if they're  not familiar with the author train of thought and the time and place for his insights.

Without being well aware of this kind of knowledge it will seem impossible to comprehend the meaning behind the writing.

The beauty of this kind of expressions; that it is possible,  by getting into the same mindset as the author's and that by familiarize oneself with their habits.

That doesn't mean that understanding is an exact science, but it's kind of art by itself, you understand it the way you read it.

One can only be responsible for  his own saying, not how it might be understood.

Popular posts from this blog

Thoreau WALDEN Chapter VI: Visitors

                                                                      Chapter VI: Visitors I think that I love society as much as most, and am ready enough to fasten myself like a bloodsucker for the time to any full-blooded man that comes in my way. I am naturally no hermit, but might possibly sit out the sturdiest frequenter of the bar-room, if my business called me thither. I had three chairs in my house; one for solitude, two for friendship, three for society. When visitors came in larger and unexpected numbers there was but the third chair for them all, but they generally economized the room by standing up. It is surprising how many great men and women a small house will contain. I have had twenty-five or thirty souls, with their bodies, at once under my roof, and yet we often parted wit...

The Prophet Gibran Kahlil. Chapter 19 On Friendship

Chapter 19  On Friendship  AND a youth said, Speak to us of Friendship. And he answered, saying: Your friend is your needs answered. He is your field which you sow with love and reap with thanksgiving. And he is your board and your fireside. For you come to him with your hunger, and you seek him for peace. When your friend speaks his mind you fear not the “nay” in your own mind, nor do you with hold the “aye.” And when he is silent your heart ceases not to listen to his heart; For without words, in friendship, all thoughts, all desires, all expectations are born and shared, with joy that is unclaimed . when you part from your friend, you grieve not; For that which you love most in him may be clearer in his absence, as the mountain to the climber is clearer from the plain. And let there be no purpose in friendship save the deepening of the spirit . For love that seeks aught but the disclosure of its own mystery is not love but a net cast forth: and only the unprofitable is caug...

The Prophet Gibran, Kahlil. Ch 3 On Marriage

  Chapter 3  On Marriage  THEN Almitra spoke again and said, And what of Marriage, master? And he answered saying: You were born together, and together you shall be for evermore. You shall be together when the white wings of death scatter your days. Aye, you shall be together even in the silent memory of God. But let there be spaces in your togetherness. And let the winds of the heavens dance between you. Love one another, but make not a bond of love: Let it rather be a moving sea between the shores of your souls. Fill each other’s cup but drink not from one cup. Give one another of your bread but eat not from the same loaf. Sing and dance together and be joyous, but let each one of you be alone, Even as the strings of a lute are alone though they quiver with the same music. Give your hearts, but not into each other’s keeping. For only the hand of Life can contain your hearts. And stand together yet not too near together: For the pillars of the temple stand apart, And the...